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Race to End Lupus. Advocate with Us. Legislative Successes. Spread Awareness. Get Local Support. Join Our Support Community. Shareable Toolkit. Sign Up for Emails. God is goodness and ever sees goodness, even when God looks upon us.

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Dionysius saw good in the demons themselves because he refused to grant evil a foothold in being. For him, demons are only confused, corrupted angels, still possessing great power, even beauty. Created by God, they cannot crush the aboriginal bond between goodness and being. They are the self-deceived who deceive. Put another way, demons must lie to themselves before they can delude us. We look at someone who has hurt us. We see an abundance of wickedness.

Yet these are but shadows over the good that God has created in this other. We live in a world that grows ever more fractious. We see other people, other political parties and other nations as our right and proper enemies. We see them as stained with evil.

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But then, so are we! The aboriginal lie, at the dawn of our history, cloaks the inherent goodness in others even as it blinds us to our own sin. Our Judeo-Christian-Islamic tradition insists that God cannot be defined.


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God lies beyond definition. But if you would like an image of God, something to ponder and reverence in your thought, consider this: God is the one who looks upon all that is, all that he has created, and sees only goodness. In Zacchaeus the crowd saw a short-statured, shady tax collector up a tree.

Christ, the Lord and lover of souls, saw his own beloved creation. He sees the same in us. Evil is a distortion, a weakness.

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To borrow from the Bard, the fault is not in God or in his stars but in ourselves. Readings : Wisdom 2 2 Thessalonians Luke According to Leibniz, this is the best of all possible worlds. God could do nothing less. The question is why is it the best? Voltaire made fun of Leibniz's idea in Candide.

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